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Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

When the Netflix historical drama Death by Lightning premiered in 2025, it revived the tragic and largely forgotten assassination of U.S. President James A. Garfield. The series dramatizes the life and death of Garfield while also exploring the psyche of his killer, Charles J. Guiteau — a man widely described as unstable, delusional, and driven by grandiose beliefs that he deserved political power.

Yet the narrative raises a difficult ethical question that extends far beyond this single story: how should historical dramas portray political assassins?

The problem is not simply historical accuracy. It is moral framing. Portray assassins too simplistically and they become cartoon villains; portray them too sympathetically and the narrative risks glorifying violence or excusing murder. The tension is particularly sharp in dramatizations of real political violence, where storytelling intersects with public memory, mental health discourse, and the ethics of representation.

Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

This review examines the ethical problem of portraying presidential assassins through four key lenses:

  1. The danger of equating mental illness with inevitable violence
  2. The media and cultural fascination with assassins
  3. Comparisons with other presidential assassins in American history
  4. Whether dramatization ultimately risks sympathy — or promotes historical education

Mental Illness ≠ Inevitability of Violence


One of the most ethically delicate aspects of portraying Guiteau — or any assassin — is the role of mental illness. Historical accounts show that Guiteau had a long history of erratic behavior and delusional thinking. He believed he had personally ensured Garfield’s election and deserved a diplomatic appointment, and when rejected he convinced himself that killing the president was a divine mission.

During his trial in 1881–1882, Guiteau insisted that God had ordered the assassination, and his defense attempted to argue insanity. The case became one of the first major American trials to debate the insanity defense in a high-profile way.  

A sense of having been wronged, together with a warped idea of political duty, brought Charles Julius Guiteau to the Baltimore and Potomac Station in Washington on July 2, 1881. On that same Saturday morning, President James Abram Garfield strode into the station to catch the 9:30 A.M. limited express, which was to take him to the commencement ceremonies of his alma mater, Williams College--and from there, Garfield planned to head off on a much-awaited vacation. He never made the 9:30. Within seconds of entering the station, Garfield was felled by two of Guiteau's bullets, the opening act in what would be a drama that included rising and then falling hopes for the President's recovery, the most celebrated insanity trial of the century and, finally, civil service reform that backers hoped might discourage future disappointed patronage seekers from taking revengeful actions. Charles Guiteau Charles Guiteau's unhappy childhood began in Freeport, Illinois in September 1841. His mother, who suffered from psychosis, died shortly after Charles's seventh birthday. He was raised, for the most part, by his older sister, "Franky"--with some help from his stepmother following the remarriage of his father when Charles was twelve. He had speech difficulties and probably also suffered from what today would be called "attention deficit disorder." His brother recalled his father offering Charles a dime if he could keep his hands and feet still for five minutes; Charles was unable to collect on the offer. Despite the personal obstacles Guiteau faced, he is described by Charles Rosenberg, author of The Trial of the Assassin Guiteau, as becoming "a moral and enterprising young man." At age 18, he would tell his sister in a letter that his goal was to work hard and educate himself "physically, intellectually, and morally." During a lonely year in college in Ann Arbor, Guiteau took comfort in the theological writings of John Noyes, founder of the utopian Oneida Community in upstate New York which practiced what Noyes called "Bible Communism." Charles left Ann Arbor in 1860 and headed east to Oneida. After five years, Guiteau left the Community briefly to make a failed attempt at establishing the nation's first theocratic newspaper, the Daily Theocrat. He returned to Oneida for a year, spent twelve months back with family in Illinois, and then moved to New York City where a growing resentment of the Oneida Community would overtake him. Guiteau brought what can fairly be described as "a frivolous lawsuit" against the Community, demanding $9000 for his six years worth of work at Oneida. Noyes responded in affidavit by describing Guiteau in Oneida as "moody, self-conceited, unmanageable" and addicted to masturbation. Guiteau's attorney, soon realizing the case was a loser, dropped the cause, but Guiteau persisted in writing angry and threatening letters to the Community, blaming it for all of his personal problems, which included no family and no gainful employment. He sent letters to newspapers, the Attorney General in Washington, ministers, state officials, and everyone else he thought might aid in his professed goal of "wiping out" Oneida. In a letter to Charles's father, Luther Guiteau, John Noyes described Charles as "insane" and wrote that "I prayed for him last night as sincerely as I ever prayed for my own son, that is now in a Lunatic Asylum." Charles withdrew again to Illinois, where for a few years he eked out an existence as a debt collection attorney and managed to find a wife, Annie Bunn, a local librarian. He proved soon to be an abusive husband, locking Annie in a closet for hours, hitting and kicking her, and dragging her around the house by her hair. "I am your master," Guiteau would yell, "submit yourself to me." The marriage ended after five years. In the 1870s, Guiteau moved from place to place, from passion to passion. In 1872, while in New York collecting a bills from a few deadbeats to pay his own, he began to take an active interest in politics. His shady collection practices--including pocketing his commission without paying his client--landed him a short stay in a New York City jail. In 1875, he followed--until it died--a far-fetched dream of buying a small Chicago newspaper and turning it into an influential one by reprinting news from the New York Tribune, transmitted telegraphically to Chicago each day. When Charles's grand scheme collapsed, his father wrote of his son: "To my mind he is a fit subject for a lunatic asylum." By the late 1870s, Guiteau's obsession had become theology and he became an itinerant lecturer, billing himself as "a lawyer and theologian" (and, on one handbill, as "The Little Giant of the West"). His lectures--composed naked, according to his own account--were incoherent ramblings on the imminent end of the world and Christ's reappearance in Jerusalem in 70 A.D. In 1880, Guiteau adopted his final passion: politics. His cause became promoting the Stalwart faction of the Republican Party. In 1880, Republicans were split between the Stalwarts, who preferred to nominate Ulysses Grant for a third presidential term, and the Half-Breeds, reformers who favored the nomination of Maine Senator James G. Blaine. After delegates to the Republican convention in Chicago had cast 33 ballots, Grant led, but continued to fall just short of the majority needed for the nomination. On the 34th ballot, a move began for a darkhorse compromise candidate: James Garfield. By the 36th ballot, Garfield was the nominee. Having gotten most of his support from Half-Breeds, Garfield chose a Stalwart, Chester A. Arthur, as his running mate. Although Guiteau had written speeches in support of Grant, when Garfield became the nominee, Guiteau simply scratched Grant's name from his speech and substituted Garfield's. Guiteau became a frequent visitor to the Republican Party's campaign headquarters in New York City. He sought speaking roles, but was rebuffed by campaign officials--except for one engagement in New York where he was authorized to speak to a small number of black voters. He reprinted his speech entitled "Garfield vs. Hancock" (Hancock was the Democratic nominee for president), a cliche-filled stream of over-the-top arguments, including his suggestion that the election of Hancock was likely to produce a second civil war. In November, Garfield narrowly defeated Hancock, and Guiteau concluded that the ideas presented in his speech secured the Republican victory. On New Year's Eve 1880, Guiteau wrote Garfield asking for a diplomatic appointment and wishing the President-Elect a happy new year. After Garfield's inauguration in March 1881, Guiteau stepped up his campaign for a diplomatic post. He applied for posts as minister in Austria and consul general to Paris, and made the rounds between the White House and the State Department promoting his case. He bombarded Secretary of State James Blaine with letters, arguing it was his "rebel war claim idea" that "elected President Garfield" and that he deserved appointment as "a personal tribute" to his critical role in the recent campaign. He also wrote to Garfield, indicating in a May 10 letter: "I will see you about the Paris consulship tomorrow unless you happen to send in my name today." The Administration, unsurprising, grew tired of Guiteau's persistence. Secretary Blaine bluntly told Guiteau at the State Department on May 14: "Never bother me again about the Paris consulship so long as you live." Guiteau, without family and nearly penniless, grew increasing isolated and depressed. Shortly after his confrontation with Blaine, Guiteau decided that Garfield needed to be "removed." In June, Guiteau concluded the mission to remove Garfield fell to him and was in fact a "divine pressure." On June 15, using fifteen borrowed dollars, he purchased a snub-nosed, forty-five caliber revolver. The next day he wrote an "Address to the American People," making the case for Garfield's assassination. In his address, Guiteau accused Garfield of "the basest ingratitude to the Stalwarts" and said the president was on a course to "wreck the once grand old Republican party." Assassination, Guiteau wrote, was "not murder; it is a political necessity." He concluded, "I leave my justification to God and the American people."

From a historical perspective, portraying Guiteau as mentally unstable is accurate. The ethical problem emerges when storytelling implicitly suggests a causal chain:

mental illness → violence → assassination

That narrative structure is misleading.

From a historical perspective, portraying Guiteau as mentally unstable is accurate. The ethical problem emerges when storytelling implicitly suggests a causal chain: mental illness → violence → assassination That narrative structure is misleading.

Modern psychiatric research overwhelmingly shows that most people with mental illness are not violent, and are more likely to be victims rather than perpetrators of violence. When films or series repeatedly link instability with murder, they reinforce damaging stereotypes.

Modern psychiatric research overwhelmingly shows that most people with mental illness are not violent, and are more likely to be victims rather than perpetrators of violence. When films or series repeatedly link instability with murder, they reinforce damaging stereotypes.
Modern psychiatric research overwhelmingly shows that most people with mental illness are not violent, and are more likely to be victims rather than perpetrators of violence. When films or series repeatedly link instability with murder, they reinforce damaging stereotypes.

Dramatic storytelling intensifies this risk because it seeks psychological motivation. Writers feel compelled to explain why a character commits an atrogeous act. But explanation can easily slide into narrative justification.

Dramatic storytelling intensifies this risk because it seeks psychological motivation. Writers feel compelled to explain why a character commits an atrogeous act. But explanation can easily slide into narrative justification.

In Death by Lightning, Guiteau’s delusions — his belief that God commanded him to act, his obsession with political recognition, and his grandiose self-image — are central to the story. The show attempts to portray him as both dangerous and tragic: a failed man desperate for recognition in a political system that rewarded patronage and loyalty.

That framing may be historically grounded. Yet it creates a subtle ethical tension.

Created by Mike Makowsky Based on Destiny of the Republic by Candice Millard Directed by Matt Ross Starring Michael Shannon Matthew Macfadyen Betty Gilpin Shea Whigham Bradley Whitford Nick Offerman Composer Ramin Djawadi Country of origin United States Original language English No. of seasons 1 No. of episodes 4 Production Executive producers Matt Ross Mike Makowsky Bernadette Caulfield David Benioff D. B. Weiss Running time 47–66 minutes Production companies BLB Slater Hall Pictures Pixie Skye Original release Network Netflix Release November 6, 2025

If audiences leave believing Guiteau killed Garfield simply because he was “crazy,” they misunderstand both history and mental illness. His actions were also shaped by social factors: political patronage culture, personal ambition, and the toxic media environment of the Gilded Age.

In other words, mental illness may explain Guiteau’s worldview — but it does not explain the assassination alone.

Ethically responsible storytelling must therefore resist a simplistic narrative of madness. Violence is never inevitable.

Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Photo Credit: Netflix
Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

The Media Fascination with Assassins


Another ethical challenge arises from the long-standing cultural fascination with assassins themselves. History shows that the killers often become more famous than their victims.

This pattern is visible across multiple presidential assassinations:

Each name is deeply embedded in American cultural memory.

Yet ask many Americans about the presidents they killed, and the answers are less detailed. The assassin’s identity becomes inseparable from the national tragedy.

President John F. Kennedy Assassination in Dallas recreated "JFK" (1991) Photo Credit: Warner Bros. Pictures

This phenomenon has several causes:

The Media Fascination with Assassins

1. Narrative Structure

Storytelling gravitates toward conflict. The assassin provides a clear antagonist, often with dramatic motivations and psychological complexity.

Storytelling gravitates toward conflict. The assassin provides a clear antagonist, often with dramatic motivations and psychological complexity.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

2. The “Why” Question

Audiences are fascinated by motive. Understanding why someone commits political murder feels like solving a mystery.

Audiences are fascinated by motive. Understanding why someone commits political murder feels like solving a mystery.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

3. Cultural Mythology

Assassins often become symbols of larger social anxieties — political extremism, alienation, ideological radicalization.

Assassins often become symbols of larger social anxieties — political extremism, alienation, ideological radicalization.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

But this fascination creates an ethical risk: the killer becomes the protagonist of the story. In some narratives, the assassin receives more screen time than the victim. The victim becomes a symbol, while the perpetrator becomes a character. The result is a troubling inversion of moral focus.

Illustration of President James Garfield's Assassination

In the case of Death by Lightning, the story attempts to balance Garfield’s life with Guiteau’s descent into delusion. This is ethically important because Garfield himself was a remarkable historical figure — a Civil War hero, scholar, and reformer whose presidency was cut short after only a few months.  

Without that balance, the series could easily become another story about the killer instead of the victim.

Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

A Pattern in Presidential Assassinations


Guiteau’s portrayal becomes even more ethically complex when placed in the broader context of presidential assassinations.

American history has four successful assassinations:

Each assassination generated its own narrative mythology.

Lincoln and John Wilkes Booth

Booth, a famous actor and Confederate sympathizer, saw himself as a political martyr. For decades afterward, he became the central figure in conspiracy theories and dramatic retellings of the assassination.

Lili Taylor and Hamish Linklater in "Manhunt" (2024) Photo Credit: Apple TV+
Anthony Boyle as John Wilkes Booth in "Manhunt" (2024) Photo Credit: Apple TV+

McKinley and Leon Czolgosz

Czolgosz was an anarchist who believed he was striking a blow against capitalism. In many historical accounts, the ideology of anarchism becomes the focal point rather than McKinley himself.

Czolgosz was an anarchist who believed he was striking a blow against capitalism. In many historical accounts, the ideology of anarchism becomes the focal point rather than McKinley himself.

Kennedy and Lee Harvey Oswald

No presidential assassination has generated more speculation than JFK’s. Entire industries — books, films, documentaries — have revolved around Oswald’s identity, motives, and possible conspiracies.

Across these cases, the assassin’s narrative becomes a cultural obsession.

This pattern raises a crucial ethical question:

Does retelling these stories risk immortalizing the killers?

Historical drama cannot ignore assassins; they are central to the event. But the balance of attention matters. The ethical responsibility lies in ensuring that the narrative ultimately centers on the historical consequences of the crime, not the notoriety of the perpetrator.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

The Responsibility of Historical Drama


The creators of historical dramas face a unique challenge: they must tell compelling stories about real tragedies.

Screenplay Development and Production

Assassinations present particularly difficult terrain because they involve:

  • political violence
  • national trauma
  • real victims
  • real perpetrators
Kevin Costner and Oliver Stone on the set of "JFK" (1991) Photo Credit: Warner Bros. Pictures

In the case of Death by Lightning, the creators drew heavily from historian Candice Millard’s book Destiny of the Republic, which frames Garfield’s assassination as a turning point in American political reform.

Garfield’s death exposed the dangers of the patronage system and helped accelerate the push for civil service reform, eventually leading to the The Pendleton Civil Service Reform Act of 1883

In that sense, the assassination becomes more than a crime — it becomes a moment of historical transformation.

Description: THE ASSASSINATION OF JAMES A. GARFIELD An original copy of the 'Police Gazette Extra' newspaper, 8pp. fold-out folio, with the headline: 'Garfield Dead! Complete Pictorial History of the Assassin and His Crime'. Within, the paper delivers as promised, with a central illustration of Guiteau, the crime and and the aftermath. It also contains advertisements for numerous books offered by 'The Gazette Library', including: 'The Spiciest Book Ever Published: Glimpses of Gotham', and other sensationalist readings. Wear to margins, some staining throughout, otherwise very good.

A responsible dramatization therefore reframes the narrative around what the assassination changed, not merely how it happened. That shift moves the story away from sensationalism and toward historical understanding.

Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

Sympathy vs. Understanding


The most controversial question surrounding portrayals of assassins is whether psychological depth risks generating sympathy. Humanizing a villain is a common storytelling technique. By showing their background, struggles, and motivations, writers create complex characters.

But when the villain is a real murderer, this approach becomes ethically charged. Viewers may interpret humanization as sympathy — even when that is not the intention.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

Consider the difference between two narrative approaches:

Approach A: Demonization

The assassin is portrayed as pure evil with no explanation.

The assassin is portrayed as pure evil with no explanation.

Approach B: Humanization

The assassin is portrayed as a flawed human shaped by psychological and social factors.

The assassin is portrayed as a flawed human shaped by psychological and social factors.

Neither approach is ethically perfect. Demonization oversimplifies history. Humanization risks moral ambiguity.

Neither approach is ethically perfect. Demonization oversimplifies history. Humanization risks moral ambiguity.

The ethical goal is something more precise:

understanding without absolution

This means explaining motives without excusing actions.

Bradley Whitford as James G. Blaine in the limited series "Death by Lighning" (2025) Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

In Guiteau’s case, historical evidence shows that he experienced delusions, narcissistic fantasies, and a lifelong pattern of failure. But those factors do not diminish the moral reality of his crime. Garfield was murdered. Any dramatization must preserve that moral clarity.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

Education Through Dramatization


Despite these risks, historical drama can also serve an important educational role. Many Americans know little about Garfield’s presidency or his assassination. Compared with Lincoln or Kennedy, Garfield’s death occupies a relatively small place in national memory.

Series like Death by Lightning can restore attention to overlooked history.

Created by Mike Makowsky Based on Destiny of the Republic by Candice Millard Directed by Matt Ross Starring Michael Shannon Matthew Macfadyen Betty Gilpin Shea Whigham Bradley Whitford Nick Offerman Composer Ramin Djawadi Country of origin United States Original language English No. of seasons 1 No. of episodes 4 Production Executive producers Matt Ross Mike Makowsky Bernadette Caulfield David Benioff D. B. Weiss Running time 47–66 minutes Production companies BLB Slater Hall Pictures Pixie Skye Original release Network Netflix Release November 6, 2025

The show highlights several historically significant themes:

  • the patronage system in 19th-century politics
  • the rise of civil service reform
  • the early debates over mental illness in criminal law
  • the medical malpractice that worsened Garfield’s injuries
Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

Garfield survived the initial shooting but died weeks later due largely to infection caused by doctors probing his wounds with unsterilized instruments — reflecting the slow adoption of antiseptic medicine in the United States.   These details matter because they place the assassination within a broader historical context.

When dramatization focuses on these themes, it moves beyond sensational storytelling toward historical inquiry.

After the shooting, Garfield was treated by a team of physicians led by Willard Bliss. Unfortunately, nineteenth-century medical practices — and Bliss’s stubborn leadership — likely turned a survivable wound into a fatal one. The bullet lodged behind Garfield’s pancreas but did not immediately threaten vital organs. Modern medical analysis suggests that the wound itself was not necessarily fatal. The real danger came from infection.
Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

The Ethics of Remembering Violence


Portraying presidential assassins is ethically complicated because these figures sit at the intersection of crime, politics, and public memory.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

Stories about them must balance several competing responsibilities:

  • accuracy
  • moral clarity
  • psychological realism
  • respect for victims

Death by Lightning attempts to walk that line by depicting Charles Guiteau as both delusional and dangerous while emphasizing the broader tragedy of Garfield’s lost presidency.

Matthew Macfadyen as Charles J. Guiteau in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

But the ethical challenge remains. Historical storytelling should ultimately remind audiences of something simple but profound:

The true significance of an assassination lies not in the killer — but in the life that was lost and the history that changed because of it.

Michael Shannon as James A. Garfield in the limited series "Death by Lighning" (2025) Photo Credit: Netflix

When dramatization preserves that perspective, it can transform fascination with violence into deeper historical understanding.

Created by Mike Makowsky Based on Destiny of the Republic by Candice Millard Directed by Matt Ross Starring Michael Shannon Matthew Macfadyen Betty Gilpin Shea Whigham Bradley Whitford Nick Offerman Composer Ramin Djawadi Country of origin United States Original language English No. of seasons 1 No. of episodes 4 Production Executive producers Matt Ross Mike Makowsky Bernadette Caulfield David Benioff D. B. Weiss Running time 47–66 minutes Production companies BLB Slater Hall Pictures Pixie Skye Original release Network Netflix Release November 6, 2025

Death by Lightning is available now with a subscription to Netflix

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